Last night once again we lit the great candle of Easter that burns before us still this morning, and proclaimed Christ Risen.  We proclaimed how the power of his life shatters the confines of death, and radiates its possibility across time and space, so that we too, now, can encounter him, hear his voice, be touched by him, enjoy his friendship, and follow his invitation. Yet, how foolish we must look gathering here this day to proclaim Christ Risen! How foolish it must seem to the onlooker when they see us light a fire, light a candle, and sing Alleluia! What is happening here?  Is it all some elaborate fantasy? How serious…

Some years ago, I was introduced to the thought of the psychotherapist Ernesto Spinelli.  Spinelli had a keen sense of the inter-relatedness of human life – that our relationships with one another are the very stuff of existence.  He understood very well that we are our relationships, that we exist in relationship or not at all, and that we see everything in the world, especially ourselves, in light of those relationships.  It is our relationships that fashion our very sense of the world, and how we exist in the world. However, if this be the case, then an inevitable uncertainty about life begins to emerge because I can never fully know with complete…

Sometimes a throw away line strikes us to the very core of our hearts, and we remember it for the rest of our life.  Such was my own experience when I once heard an old shearer from outback Queensland remark in an interview with Caroline Jones, “Anything perfect is never beautiful.” It was a remarkable statement which in its very simplicity spoke of an unmistakable wisdom and humanity.  A statement of remarkable acceptance, it undid a certain instinct in me that at the time demanded perfection in both me and others.  Happily, that instinct has now long retreated into the background, in no small way helped by that shearer whose name I could…

In the mid 1990s, Arthur W. Frank published a landmark and fascinating study on people’s response to illness, entitled, The Wounded Storyteller. As a professor of sociology at the University of Calgary, Frank considered the various ways we respond to our illness, particularly the illnesses that are chronic in their character. He identified a number of responses that we make to our experience of such illness ranging from denial through to resignation – none of which were especially helpful in learning how to live in the fullest way in the face of our illness.  What he suggested as the most redemptive or transformative pathway was what he termed as being the wounded storyteller:…

One of the maxims that we learn in our life is that when we are in a hole we should stop digging.  It is remarkable, however, just how difficult a thing this is to learn.  From time to time we see the difficulty in the publicity surrounding a public figure who has got themselves into a hole and does not know when to stop digging.  We tend to cringe at such situations but all of us know, in some form or other, what it is to dig a hole for ourselves, or to paint ourselves into a corner.  It happens in our work life and it happens in our relationships.  We try to cover our…

I shall always remember my visit, now many years ago, to a young 21 year old woman dying of AIDS.  Jeanine’s life had been a broken one of childhood abuse, drug use and prostitution. Yet, in the midst of all this she could say just before she died: “I sit here dreaming that I would like to work with other people who have AIDS who are not as well as I am, and write more poetry. I try and treat each day as a precious gift. I want to write about my life because it is a good story . . .  I also dream of my three beautiful nieces who I…

Some years ago, the actor Sean Penn produced one of the most extraordinary films I have ever watched, “Into the Wild.”  The film is based on the true story of 22-year-old Christopher McCandless who leaves his family and journeys as an itinerant across the United States, finally achieving his aspiration to experience the vastness of the Alaskan wilderness. The journey was not simply an exercise of the American pioneering spirit, as it was an exploration of the experience of isolation.  The geographical isolation in which McCandless immerses himself is a mirror of the psychological isolation in which he is entrapped. For Christopher, the isolation becomes toxic.  There is, however, a fragile moment of…

One of the most curious aspects of the ministry of Jesus is both the place that it begins and the message with which it begins.  It begins in Galilee, the territory of great oppression by the Romans.  As the writer, Miroslav Volf identifies, when Jesus begins his ministry, the Palestinian population “was suffering under the loss of national sovereignty to the Romans, as well as under a tense relationship between the Jewish aristocracy and the Herodian monarchy.  Economically, the majority were caught between the Roman and the domestic elites, both of which were competing with the other to expand their fortune, especially through taxation.  Dominated, taken advantage of, and threatened in their cultural identity,…