In his book, “Beyond Belief,” Hugh Mackay, the Australian social researcher outlines the deep vein of ambivalence about religion that runs through Australian society: on the one hand many Australians do not actively worship, yet they still like to see local churches operating, and we still turn to churches to baptise our children and to educate them.[1]  Around two thirds of Australians say we believe in God or some ‘higher power’, but fewer than one in ten of us attend church weekly.  So those of us gathered here for Mass are an extraordinary minority no matter how mainstream we might consider ourselves to be.  And all of his means 90% of the population…

Jesus was a great story-teller, and as a story-teller of his time in 1st centrury Palestine he knew the means that a story-teller used to convey the meaning of what he wished ot share.  One of those techniques is hyperbole: something is overstated in order to make a point. It was an excellent technique in an oral culture, used to the art of storytelling. The hyperbole, itself, is not to be taken literally. People would go away and remember the over-statement and in time understand what was being said underneath. The use of juxtaposition is another technique: two statements are put aside each other, one informing and opening up the meaning of…

This Sunday, the last in September, is annually commemorated as Social Justice Sunday in the Church in Australia. We focus this year on Communications with the publication of Making it Real: Genuine Human Encounter in our Digital World. It raises the question of how we genuinely connect with one another. As Bishop Brady highlights in the Foreword to the Statement, “People of all generations hunger for friendship and genuine human encounter because we are made for community. Our digital world enables us to be more connected than ever before, but sadly it can also be a place of manipulation, exploitation and violence.” This indeed is one of the great paradoxes…

For a long time, it has been the social rule in Australia that the topics of religion and politics are not to be raised in polite conversation.  For a great deal of our history we have also had the adage that politics and religion don’t mix, and that they, therefore, should be kept quite separate.  In Australia, particularly, when religious leaders start talking about political or economic matters many of us start feeling uneasy, if not even embarrassed. We entertain concerns about naivety, or anxieties about appeals drawn from a sectarian past, or fears about ecclesiastical interference in affairs that are rightly independent of the structure of the Church.  Even if the religious voice…

One of the most important things we can learn about the gospels is the nature of the language that the writers use.  It is the language of parables – a language, it seems, favoured by Jesus himself. Jesus was a great teacher, as we know. He was a great storyteller and he constantly uses stories to communicate his message.  But the parables are not simply stories.  A parable is very particular kind of story:  it is a story that is designed to confuse us, to unsettle us, even in some cases, to shock us. We have grown used to them.  They are not unfamiliar. But yet, there is something in each of them that doesn’t make sense.…