Sebastian Moore, the English Benedictine writer, once wrote that we need conversion not so much from sin, as from innocence.[1] It was a curious declaration: we need conversion not so much from sin, as from innocence. What may he have meant by this enigmatic pronouncement? Perhaps, he was alluding to the aspect of us that wants to have everything and everyone perfect, the part of us that expects everything about us and around us to be ideal, and the need to let this go. How easily we demand that our relationships, our marriages and our families be ideal even as we struggle in the recognition that they are far from so.…

The Admission to the Ministry of Acolyte of Hien Vu and Martino Hoang The Admission to the Ministry of Lector of Shane Hyland Luke 8: 1-18 There can be many times in our lives when we know the temptation to lose heart. Sometimes life’s events simply take away our strength to keep hoping.  And we incline to despair. Yet this Sunday we are told a story by Jesus about never losing heart. It seems that we are to be like the importune woman, while God is presented like the judge who eventually gives in to our persistence.   Yet, perhaps there is another way of looking at the story Jesus tells us.  …

In his book, “Beyond Belief,” Hugh Mackay, the Australian social researcher outlines the deep vein of ambivalence about religion that runs through Australian society: on the one hand many Australians do not actively worship, yet they still like to see local churches operating, and we still turn to churches to baptise our children and to educate them.[1]  Around two thirds of Australians say we believe in God or some ‘higher power’, but fewer than one in ten of us attend church weekly.  So those of us gathered here for Mass are an extraordinary minority no matter how mainstream we might consider ourselves to be.  And all of his means 90% of the population…

Jesus was a great story-teller, and as a story-teller of his time in 1st centrury Palestine he knew the means that a story-teller used to convey the meaning of what he wished ot share.  One of those techniques is hyperbole: something is overstated in order to make a point. It was an excellent technique in an oral culture, used to the art of storytelling. The hyperbole, itself, is not to be taken literally. People would go away and remember the over-statement and in time understand what was being said underneath. The use of juxtaposition is another technique: two statements are put aside each other, one informing and opening up the meaning of…

This Sunday, the last in September, is annually commemorated as Social Justice Sunday in the Church in Australia. We focus this year on Communications with the publication of Making it Real: Genuine Human Encounter in our Digital World. It raises the question of how we genuinely connect with one another. As Bishop Brady highlights in the Foreword to the Statement, “People of all generations hunger for friendship and genuine human encounter because we are made for community. Our digital world enables us to be more connected than ever before, but sadly it can also be a place of manipulation, exploitation and violence.” This indeed is one of the great paradoxes…

For a long time, it has been the social rule in Australia that the topics of religion and politics are not to be raised in polite conversation.  For a great deal of our history we have also had the adage that politics and religion don’t mix, and that they, therefore, should be kept quite separate.  In Australia, particularly, when religious leaders start talking about political or economic matters many of us start feeling uneasy, if not even embarrassed. We entertain concerns about naivety, or anxieties about appeals drawn from a sectarian past, or fears about ecclesiastical interference in affairs that are rightly independent of the structure of the Church.  Even if the religious voice…

One of the most important things we can learn about the gospels is the nature of the language that the writers use.  It is the language of parables – a language, it seems, favoured by Jesus himself. Jesus was a great teacher, as we know. He was a great storyteller and he constantly uses stories to communicate his message.  But the parables are not simply stories.  A parable is very particular kind of story:  it is a story that is designed to confuse us, to unsettle us, even in some cases, to shock us. We have grown used to them.  They are not unfamiliar. But yet, there is something in each of them that doesn’t make sense.…

Over this last week, throughout Australia, National Child Protection Week has been commemorated.  On this Sunday, the Church in Australian celebrates Child Protection Sunday. These are important commemorations especially given our recent history. We know only too well that those who are vulnerable in our midst suffer most when there is a culture of silence and suppression both within families and communities. Closed families and closed institutions create situations of self-preservation which place them above a sense of genuine self-examination and, on occasions, even above community responsibilities.  It is precisely this inward absorption of both families and communities that Jesus himself confronts in the gospel we hear this weekend.   Jesus calls us…

In the annals of Christian legend there is a famous story about one of the early Roman martyrs, St Lawrence. Lawrence lived in a time of persecution, and as a deacon was responsible for his community’s administration.  The Roman prefect had already taken the Bishop of Rome into custody and was about to do the same with Lawrence. However, realizing that Lawrence had the keys to the community store, and thinking that this might contain much gold and silver, the Prefect first demanded that Lawrence show him the location of the store. Being a wily administrator and not losing his cool, Lawrence said, “Give me three days and I will make…

As the football season reaches towards the Finals emotions are mixed. For the supporters of those teams that meet the Finals there is a great deal of excitement. For others, our teams have not met our expectations. We think, well next year things will be better, but we know that we are not promised such a guarantee.  Whether it is for our sporting teams, or in many other aspects of our life, we want the best that is possible, and this expectation begins to infiltrate most dimensions of our lives.  For example, in our relationships we can easily be led into thinking about how we might achieve the best partner, or…