Sunday
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2nd Sunday of Lent – 5 March 2023
The account of the Transfiguration is given us each year on this the 2nd Sunday of Lent. Each year we hear a different version of the account. This year the version is from the gospel of Matthew. Though there are differences between the three accounts from each of the gospels, there are clear similarities as well. Jesus and his disciples are on a mountain. There is the sense of being in solitude. There is a cloud. The inner luminosity of Jesus becomes apparent. The figures of Moses and Elijah are in the heart of the experience. The essential filial identity of Jesus as Son of the Father is revealed. The…
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6th Sunday in Ordinary Time – 12 February 2023
At the Law Institute in Melbourne there is a restaurant called, “The Bottle and the Snail.” It is named after a famous law case in the early 1930s, the case of Donoghue and Stevenson.[1] A young lady had drunk a bottle of ginger beer and as she was finishing it discovered a snail at the bottom of the bottle. Within a few days she had fallen sick, but at the time there was no legal apparatus by which which could gain any kind of compensation. Eventually the case was taken all the way to the English House of Lords which accepted the principle in common law which is now the…
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2nd Sunday in Ordinary Time – 15 January 2023
“Scapegoating” is a term we are well used to. We know the tendency of a group being assailed with problems to shift blame onto one individual. He or she must wear the group’s guilt and is sacrificed accordingly. Ordinarily, this person is ironically innocent of the group’s crime. That is also of the nature of scapegoating: there is an inherent injustice about its use -an innocent party is made to be responsible for the group’s woes. How we saw this play out in the extraordinary miscarriage of justice in Victoria in relationship to Cardinal Pell’s conviction in 2018, and indeed continuing to be played out in some of the media…
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Solemnity of the Epiphany – 8 January 2023
On New Year’s Eve last year, I was introduced to ChatGPT – the powerful, interactive search engine that is built with Artificial Intelligence. Its capacity is overwhelming, creating instant responses to questions that are as personal as they are detailed. The emergence of Artificial Intelligence to become an active partner in conversation brings us to a new threshold of the Communications Revolution. It suggests a new frontier of cyberspace. Clearly, the future belongs now to the engagement with Artificial Intelligence on a whole range of levels. It’s a brave new world. The remarkable thing, of course, about ChatGPT is just not its power to galvanise the scope of the internet,…
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4th Sunday of Advent – 18 December 2022
On this the Sunday before Christmas, we light the fourth candle for Advent – the candle of peace. Over our journey we have lit candles for hope, for faith, for joy. Now, on the eve of Christmas. we do so for peace. Peace is the quality that perhaps we most often associate with Christmas. It is the quality we want to surround our coming celebration – the outcome of the lights, the gifts, the carols, our Christmas Mass, our family gathering. For a few brief moments, Christmas promises us peace. We catch our breath; we glimpse innocence; we let go of the demands of our work; we rest. That peace might…
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2nd Sunday of Advent – 4 December 2022
We mark our journey to the Festival of Christmas by each week lighting a candle on our Advent Wreath. Each candle represents one of the blessings of Christmas: hope, faith, joy, peace and finally love that crowns all the rest. These are the true gifts of Christmas, the gifts given to us as those who seek the birthing of the life of Jesus more deeply in our hearts and in our world. In lighting each candle, we are reminded of how we are to be people of hope, faith, joy, peace and love. On this second Sunday of Advent we light our second candle, the candle signifying the gift of…
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33rd Sunday in Ordinary Time – 13 November 2022
There can be little doubt that we are living through a dramatic epoch. Pope Francis himself has observed on a number of occasions that the world is at war. It is at war, he has said, because there is no peace. Ours is a time of dislocation. So much seems to be shifting from under us. Something new is developing but what it might be we do not know. When the rate of change is intense and everything of the past is perceived to be falling apart, it is understandable that people feel insecure, they become afraid. They look for security. Some look for security by trying to restore the…
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32nd Sunday in Ordinary Time – 6 November 2022
One of my small claims to fame is that I was in correspondence with the late Princess of Wales. I should hasten to add that the full extent of the correspondence between us was a mass produced card of gratitude from Kensington Palace in response to my rather lengthy epistle to Diana in which I had expressed gratitude for a comment she made during her famous – or infamous – 1995 BBC television interview with Martin Bashir.[1] In that much publicized exchange I had been remarkably struck by the explanation of her struggle with royal politics which had rendered her particularly vulnerable. Diana put forward, “there’s no better way to…
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30th Sunday in Ordinary Time – 23 October 2022
Sebastian Moore, the English Benedictine writer, once wrote that we need conversion not so much from sin, as from innocence.[1] It was a curious declaration: we need conversion not so much from sin, as from innocence. What may he have meant by this enigmatic pronouncement? Perhaps, he was alluding to the aspect of us that wants to have everything and everyone perfect, the part of us that that expects everything about us and around us to be ideal. We demand that our relationships, our marriages and our families be ideal even as we struggle in the recognition that they are far from so. We demand that our jobs and professions…
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28th Sunday in Ordinary Time – 9 October 2022
In his book, “Beyond Belief,” Hugh McKay, the Australian social researcher outlines the deep vein of ambivalence about religion that runs through Australian society: on the one hand many Australians do not actively worship, yet they still like to see local churches operating, and we still turn to churches to baptise our children and to educate them.[1] Around two thirds of Australians say we believe in God or some ‘higher power’, but fewer than one in ten of us attend church weekly. So those of us gathered here for Mass are an extraordinary minority no matter how mainstream we might consider ourselves to be. And all of his means 90%…