22nd Sunday in Ordinary Time – 31 August 2025
In the annals of Christian legend there is a famous story about one of the early Roman martyrs, St Lawrence. Lawrence lived in a time of persecution, and as a deacon was responsible for his community’s administration. The prefect of Rome had already taken the Bishop of Rome into custody and was about to do the same to Lawrence. However, realizing that Lawrence had the keys to the community store, and thinking that this might contain much gold and silver, he first demanded that Lawrence show him the location of the store. Being a wily administrator and not losing his cool, Lawrence said, “Give me three days and I will make an inventory of all the treasure we have. Simply come back here to the church then and I will present it all to you. So the prefect agreed. In the meantime, Lawrence set about going around the streets of Rome, gathering all the lame and the poor, orphans and beggars, and assembled them in the church. Time came for the Prefect to return and when he entered the church he saw, as the story has it, “a sight so horrid that his carnal eyes were offended.” Furiously, he turned to Lawrence demanding the meaning of this outrage. Casting his arm over the motley assembly, Lawrence replied, “Behold the riches I promised you. Apart from these, the Church has no other riches.”
Lawrence paid with his life but his insight remains forever for the followers of Jesus. For we are those who believe that God comes to us not simply in personal religious experiences but in the presence of those who are on the margin, those who tend to be excluded. This is a great mystery: God knocks on our door through the one who is need. It is not just that we are to be kind to those who are needy, but we are to recognize in those who are on the edge the very presence of God.
In Jesus, God has come amongst us not with might and glory, with strength and power, but as one vulnerable and needy in order to help us unlearn our instinctive expectations, and to learn a new way to understand the nature of God. And if God has come amongst us in Jesus, in the one who is cast out to hang upon a tree, God continues to come amongst us even now in this way.
Tomas Halik, currently a leading theologian in Europe, observes it this way when he writes:
“Let us search for him ‘by his voice’ like Mary Magdalene; let us search for him in strangers on the road like disciples on the road to Emmaus; let us search for him in the wounds of the world like the apostle Thomas; let us search for him wherever h passes through the closed doors of fear; let us search for him where he brings the gift of forgiveness and new beginnings.”[1]
Christ constantly invites us beyond our instinctive discriminations, our prejudices, our boundaries into a new way of being in relationship with one another.
I often think that we when we get to heaven, several figures will approach us: a resplendent royal figure, a figure that speaks of eternal wisdom, and a street beggar. To whom shall we run?
Our instinct will be formed by where we have searched for God now. Heaven will be theirs who have learnt the face in whom our God truly lives.
[1] Tomas Halik, “The Afternoon of Christianity: The courage to change,” translated by Gerald Turner, (Notre Dame, IND: University of Notre Dame Press, 2024), 210.
